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Main | May 2006 »

Sage wins first prize in Ghost Road Press poetry contest

I just learned that my poem "Algorithm" won first prize in the Ghost Road Press poetry contest! Here's the poem:

Algorithm

Gravity borrows her name
from the bird who stopped trying.
He said the poem was a hinge,
that a bird fell into her womb
from the well. There is no law
that can convince me
otherwise. Call in
the scientists if you must
and name their theories
after themselves.
Our entire lives, after all,
are comprised of the world
looking back at us from beyond
our reach and saying this
is who you are.
Names the place markers
of what was last believed possible.
The dead tree leaps
across the water,
free of root.
I’m building up a tolerance
for the absence of proof.
Maybe there is some
straight line somewhere
confining us to the literal, but I
saw the bird’s fear as something
useful, her blindness a kind
of guidance.

Faking It

It was Friday night, Wordstock. The Brown Club of Oregon hosted a literary event and I attended with A. The catered dinner was in the home of a woman whose Silicon Valley success had landed her in the penthouse apartment of a downtown building with a view so expansive, A and I speculated that during the winter months this woman could probably see clear beyond the gray and rain to the light on the other side.

We stood on one of the many balconies, clinked our wine glasses together, and marveled at this new, panoramic view of our city. Beautiful young boys drifted into our conversation, offering the exquisite punctuation of raspberry coated meatballs and bacon wrapped mussels on little trays accompanied by napkins and toothpicks.

“When I am rich,” said A, “I will have small food circulating through my home like this.”

Women and men materialized at the threshold in their “I-mean-business” apparel: sharp-toed leather pumps, clean linen scents of folded money, layers of shimmering shawls and scarves, carefully weighted jewels and faces arranged into well-measured intelligence.

The featured guest for the evening was a fiction writer – a close friend of A’s from San Francisco – who had flown in for his showcase at Wordstock. Because he was also a Brown alumni, our host had decided to throw a literary party celebrating him and his work. The guests were asked to contribute to Community of Writers, a non-profit professional development program dedicated to improving writing instruction and achievement in the classroom. A good cause; a great writer; meatballs in raspberry sauce; our first mild night of the season breathing its quiet over A and me on our temporary grandeur of balcony. This was a 360-degree win.

The writer circulated among us. He was tall and fair and handsome; possibly the only famous novelist I’ve ever first admired, then met and continued to admire after the fact. He wore a somewhat varnished maroon suit that gave him a sense of timelessness; as if he had just stepped out of the century in which his main character lived to drop in for a visit with us. It was hard for me to hold him in present time, as it is for me with all writers who have so convincingly taken me on a journey through some alternative epoch. And yet, here he was: polite and edgy and funny and austerely humble. I had read his novel from start to finish on a trip to the coast, and so his presence brought back for me a salty grit of raw pleasure; that roar of wild endlessness with which that journey had imprinted me.

When I finished this writer’s book last November, I decided his writing was a kind of fine china that is so elegantly achieved, it’s impossible to imagine that the raw material had ever existed in any form other than the perfection of tea cup. I had turned the book over and read his bio a few times, marveling that a real person wrote this book. I knew for a fact that he was real, because A knew him; she had recommended the book.

I have my designer education to thank for pulling the drawstrings of circumstance together in the art museum doubling as the palatial penthouse apartment where this writer and A and I landed. Dinner was served.

Seated under the six-panel, ceiling-to-floor, length-of-the-room painting of people festively eating, we festively ate. To my right was D; to her right sat her husband C. Like a good student, D had prepared for the evening by reading the novelist’s most recent and acclaimed book (the one I read at the coast). She confessed to me that she identified with Max, the main character. This surprised me.

I will preface my response by explaining that in this book, the main character is born an old man and travels backwards in time toward his death as an infant. Strange as it seems, this implausible premise is told so convincingly that the character’s intoxicatingly miserable lifetime of deception becomes absolutely legitimate. And yet, believable as he was, it had not occurred to me that someone might identify with Max’s one-of-a kind existence.

When I asked her to clarify, D explained, “We’ve all been so well educated with our multiple undergraduate and graduate degrees. We show up in our careers at the end of all this education and pretend that we know what we’re doing; pretend we are who we say we are, and hope that everyone believes us. Max had to fake it his whole life to survive. I feel like I’m doing the same thing.”

The truth is, I didn’t like Max much. While I could empathize with his limited choices of trying to fit in a world that wasn’t in any welcoming or accommodating of him, I couldn’t forgive him for being smaller than the sacrifices that love demanded of him. He was going down, and he chose to take his beloved down with him in the name of love. She suffered his suffering, and I resented Max for this. And yet, despite myself, I was completely invested in him attaining what he desired. This, I would argue, is the gift of a great novel; it exposes us to our own contradictions and inconsistencies.

I would have to agree with D: there’s no faker like an Ivy League student or graduate. So many of us are convinced we don’t belong, that we were somehow admitted by accident, that we’re getting away with some terrible mistake and secretly praying that we’re not discovered to be frauds. Martha Beck tells a brilliant story to this effect in her memoir Expecting Adam. She shows up at a Harvard graduate school class a bit late after visiting a friend in a science lab who was experimenting with rats. These rats were, for some unidentified reason, swimming through milk in a little plastic kids’ pool decorated with Smurfs.

Beck apologizes to the class when she enters, explaining that she had been observing rat experiments in the Smurf pool. To which her professor responds with something to the effect of, “Oh yes, Smurf…I’ve heard of his research. Fine work he’s doing!” Several of the students echo the professor’s approval of Smurf’s expertise in the field of rats.

In this moment, Beck realizes that everyone at Harvard – including the professors – secretly think they’re as dumb as she thinks she is, and speculates that perhaps the entire Ivy League - perhaps the entire world - is simply faking it.

Which brings us back to our dinner table where, yes, we were all faking it; sitting up straight, using our silverware properly, and exchanging delightfully articulate conversation in a neat circle of strangers. D told the famous novelist when he joined our table what she told me: how much she appreciated getting to know a character who was so obviously a fraud.   

“Aren’t we all frauds?” the novelist asked her. “For example, I’m sitting here pretending to be a famous writer. It’s just a role I’m playing, because you paid to come see me play that role. Really, I’m just a guy who sits at a desk writing stuff, wandering through libraries and taking walks waiting for something to happen.”

In the elevator on our way out of the gathering, (we were driving the novelist back to his hotel)  the exposé of fakery continued. “I had no idea what to say to the guy who was telling me how well I captured his adolescent longing for unreachable girls,” he confessed to A and me.  “I mean, isn’t it obvious that I’m gay, and I made that shit up?”

This is the problem with faking it. Nothing is obvious. A man shows up at an event outside the context of who he is, shrouded in the projections of an audience that has witnessed only his accomplishments. The audience shows up at this same event shrouded in the certainty that we have not accomplished enough or are in some way inferior to what we’re pretending to be. What bridges this gap is art.

Art is the forum in which we give ourselves permission to suspend our disbelief, strip down to our most secret vulnerabilities, and dive into the false world of possibility so painstakingly created by someone else. The paradox is that the writer’s ability and the reader’s willingness to fake it gives us the shared context of fiction through which we are confronted with the complicated truths of who we are.

Without Smurf's fine research and Max's despicable pursuit of sanity and love, I might actually be tempted to take my list of culturally condoned legitimacies seriously. Instead, I am humbled by the unlikely gifts of rats in a baby pool and a man aging backwards, which keep me grounded in the unadorned flaws of the authentic me.

compromises the garden makes

you take the rat’s name
in vain, fill my mouth

with her poison.
thoughts and thighs

compromised in the telling
by the listener’s scissored

archive this
is what i know

words carve the heart
skin blossoms bruises

fragrance thick as fingerprints
rosemary reduced

to mistake you think
you tamed her but

exhausted with expenditure
the secret leaks doves

of their departure
strips our vows clean.

Mrs. Peacock in the library with the candlestick

Now that spring has sprung, men are bursting from their dormant buds and flowering embarrassing riches of enthusiasm through the ether, dropping petals at my virtual feet. I’ve had eight “winks” today alone, and five other guys actually took the time to write me an email: unheard of in the no-woman’s-land of virtual dating.

Ok, I admit it. The photo on my match.com profile is…well…old. In it, there’s a photo of me holding my cat Barney who died almost two years ago. When I opened the email tonight from “outdoorsman32” (handle changed to protect the innocent) asking “How’s your kitty?” I came face to face with the affront of my false marketing. What is the appropriate response for a woman in my position? Should I reply to this anonymous man with, “My kitty is dead”? Now there’s an interesting conversation piece for getting acquainted with a stranger. A death and an exposed misrepresentation all in one sentence. Suddenly, I am a 21st century version of Mrs. Peacock in the Library with the Candlestick.

In the past two years, no Man of The Ether has stumbled upon this faux-pas of my no-longer-living cat. Thank you, “outdoorsman32”, for outing me. Unfortunately, there’s more to this True Confessions. Are you ready? I’m not actually as thin or tan or blonde as I look in those pictures. That was then, this is now. So it’s no surprise, really, that I find most men to be an entirely different reality than the idealized version of themselves that they present online. We all want to be liked and admired. We all outlive our interpretations of ourselves. How could it be otherwise?

Having dated off and on, alternately unveiling and hiding my online profile over the course of five years, I have distilled this existentially stupefying experience for you into a single thesis statement: Being disappointed in men has become my spiritual practice. And match.com, I am shocked to realize as I write this, has been my virtual house of worship.

Back in my early 20’s, my friend Sam said he was going to start a “Send me $10 religion.” He thought he should forgo all of the God bullshitting that those TV preachers pushed and just cut to the chase: “I’ll be the thing that you can believe in if you send me money.” Evidently match.com ran with Sam’s vision and made it not just a reality, but an incredibly profitable industry. There are now people in every zip code paying for a reason to believe that their online stroll through endless virtual aisles of potential mates might serve up something that could quench their matrimonial thirst.

I’m sorry, “outdoorsman32,” I’m not the woman I appear to be. My dog sleeps with my dirty underwear, and my dead cat is planted beneath the weeping cherry tree in my front yard. This is what intimacy looks like in my house. Though I may pray toward the possibility that you actually exist and pay my dues so I might even pray alongside this idea of you, I accept that at best our coins might jangle together in the tsedekah box of faith as our deceptions and disappointments make their own kind of music.

They tried to kill us. (We survived. Let’s eat!)

Sunday, April 16, was a hinge on which Jewish and Christian cultures swiveled in a push-pull of mutual holiness. It was, as most of the people on this continent are aware, Easter. It was also, as most of the people in Oregon are not aware, Passover.

To celebrate these concentric circles of divinity, I went with S to the Aladdin Theatre where we witnessed, with an audience comprised mostly other Jewish people, an event titled “What I like about Jew” 

Lauded as "the Simon & Garfunkel of ethnic gag songs" by The Boston Globe, the dynamic duo on stage took us through the humiliations and celebrations that comprise the Jewish American experience – from circumcision to Hebrew school to bar mitzvah to JDate.

The Hebrew name for God is “Adonai.” However, any newcomers to the Jewish experience that night might have left the Alladin believing that the Hebrew name for God was “Cock.” These guys’ humor was as fixated on this word as I was once completely immobilized by the knowledge of its existence deep in the secret depths of the impenetrable idea of boys.

If God’s name were, in fact, “Cock,” perhaps I would have found my Hebrew school experience to be a bit more relevant to my coming-of-age angst as a suburban, Reform Jew seeking mouth-to-mouth divinity than the impenetrable Haftorah portion I recited at my Bat Mitzvah. But I digress.

Being that it was Passover, Team Cock (i.e., performers Sean Altman and Rob Tannenbaum) took the opportunity to share with us some deep historical analysis of the Jewish holidays. Ultimately, they distilled thousands of years of persecution, prosperity-against-all-odds and enduring culture into a single, universal theme: “They tried to kill us; we survived; let’s eat.”

Like good congregants, we were given our call-and-response part in the song’s chorus. After Team Cock’s battle cry, “They tried to kill us; we survived,” I shouted along with my kindred community, fists raised, “Let’s eat!” This was the closest experience to being in synagogue that I’ve had in years. Never had any aphorism so succinctly summed up the truth of my religious experience.

While culturally I see myself as Jewish, I don’t do much to reinforce this identity. My participation in Jewish culture here in Portland has been minimal. Other than make note of the absurd fact that no one knows how to spell “Cohen” and that it hasn’t occurred to most folks that a mandatory Christmas tree ornament swap at the office might be exclusive, I have handled my cultural divergence from the Average Joe(sephine) much like I would an important document, such as a diploma. My Jewish identity lies perfectly in tact, carefully preserved in a shoe box in the attic, to be opened and reconsidered at some later time.

On this night of Jewish schtik, surrounded by a venue full of people who shuddered their own personel mohel (Rabbi who performs circumcisions) memories, and who knew why a Jewish kid being helicoptered to the nearest medical facility for a minor bout of diarrhea was funny, I noticed my laughter tapering off to a kind of internal hum – almost as if my parasympathetic nervous system had been ignited. I felt as I often did as a child in synagogue: upheld by the continuity of culture, knowing that all over the world there were people singing the same songs that were coming through my lungs; there were people listening to the same stories. On the day that I was chosen to hold the torah at age 10, I felt my life to be a significant ripple in the eternal waters of worship that began long before I was born and would continue long after I die.

In present time cock-infused, trans-holiday hilarity, I saw myself once again mirrored through the laughter of people laughing my laughter. It was as if my entire lineage of ancestors silently braided through my DNA were awakened into this ecstatic exchange of connection and alienation, humor and pain. It was as if, for an evening, I belonged.

Truth, Death and Quaker Oats

I had a dream last night that I was an old man sitting on the couch, clutching my round Quaker Oats container sealed to silence with its plastic lid. Evidently, all of my secrets lived in this container, and I didn't want my wife to see them.

She came in to try to get me to go to bed and I refused, because I knew I was going to die on the couch. I said to my wife, "It's ok, I can die now. Most of what you've loved about me is already dead." And just as I said that, I woke up.

This dream seems to be a simple, metaphoric distillation of my week. I have been struggling to make sense of how I'm going to live with my truth. And how I’m going to share it with you. I mean really struggling.

I am convinced that when we hide ourselves we intercept the possibility of intimacy with our loved ones and our ability to clearly perceive – and appreciate – ourselves. Along those same lines, I also believe that our secrets are the slow leak draining our spiritual and emotional reserves. These facts of our lives that we hide in shame and fear could actually nourish us if given the chance. (i.e. Quaker Oats are to be eaten, not hoarded.)

Ideals are one thing; emotions are an entirely different beast. While I fear that I won’t survive hiding myself from you, I fear equally that I won’t survive revealing myself to you. How many people do you know – today or throughout history – who told the truth and were not punished for it? It seems that popularity is not generally enhanced by truth-telling. And yet, when I tell the truth, I like myself; I like myself so much that being liked by other people doesn’t feel so necessary any more. What I’m finding is that the less dependent I am on the approval of others, the more freedom it creates for all of us. Whoever likes me can stick around; whoever doesn’t is free to go. The more you know about me, the more informed your choice will be.

Although I would like to believe that there is some third point at which I will ultimately arrive, thereby creating an isosceles type of stability among the discord and paradoxes of what I believe and who I am, I suspect that reconciling these disparate fears and aspirations is a pursuit akin to seeking enlightenment: a worthwhile practice despite the unlikelihood of ever “arriving”. Writing is my little head lamp into the darkness. My hope is that wherever it leads me, I will continue to find myself there, alive and well, able to recognize and receive what might feed me.

Supporting the Arch

I have spent the past decade proving to myself that I don’t need anyone else for anything. Now that I’m finally convinced I can tackle any obstacle on my own, it’s time to turn this premise upside down. Last week, I promised M that I would ask someone for help once a day, the goal being to get comfortable with my interdependencies with other humans. Rather than focus on my own capabilities, I wanted to discover opportunities for better serving my life in tandem.

This week, as if on cue, I injured my foot. According to S, my dear friend and healer extraordinaire, my fabulous new running shoes have interfered with my ligaments’ ability to support my arch. Too much comfort while running apparently limits the body’s ability to do its job upholding the status quo. In effect, it appears that I have indulged my ankle in the assurances of support to the point of collapse. Today, I am barely able to walk.

Can it be that in all areas of life, getting too comfortable – this ultimate goal that so many of us seek – actually interferes with our innate self-preservation instincts? For example, I have been told by naturopaths that, contrary to the rise of the fear-inflamed anti-bacterial industry, our bodies need the input of bacteria and dirt so that our immune system has something against which to hone its defenses. Where would the pearl be without that grain of sand irritating the oyster into glossy overcompensations?

Because I am a mind over matter kind of gal, I danced on my bad ankle. I just couldn’t accept that there was no way around this lazy arch that surrendered its will to the structure of shoe. What I learned is that if there is a way around strained arch muscles, dancing isn’t it. What I accomplished was more pain. I’m now icing and wrapping and elevating this strange, encumbered lower leg of mine that is not in the habit of being left behind.

Last night at the reading, S offered me his arm and taught me to give him my weight as if he were a cane. I leaned into him and he slowed his pace to mine, assisting me up three flights of stairs into the balcony of the church. Afterwards, I sat on a bench out front while he went to get the car.

At the subsequent restaurant where I sat stunned by the good fortune of a lemon tart dressed in basil shavings, floating a second layer of lemon liqueur and accompanied by fresh whipped cream, I told S about the hunting poem, the shaman and the deer that changed my life. It was at the very end, as I was crying and he was holding my hand, that I flashed back on having told him the entire story before in my living room in February. When I asked, he affirmed that I had.

“Why did you let me tell you the whole thing again?” I asked.

“Because you never told it to me here in this bar,” he answered. “Plus, I’ll never get tired of hearing about that deer.”

But what I know is this: S listened to me tell my story a second time simply because he understood that I needed to tell it a second time. He was, in that moment, completely in service to me. The gift of his listening was the pearl around the shameful mistake of my memory’s omission and subsequent repetition.

Supporting the arch may be something that I never fully understand. Exploring the ratio of comfort to discomfort, independence to interdependence may be a dance I do for the rest of my life. But today, I am grateful to my body for breaking down and helping me become slow enough to recognize that I am only in this alone if I choose to be. I am grateful to S for helping me practice receiving help when it is offered. And I am grateful to the oyster for reminding me that we always have the opportunity to transform the ache into a gem with a little attention and effort.

Or equally, the city is burning

(What I learned from Jane Hirshfield)

The opposite of time is Auschwitz.
5 people, 6 griefs, the clapper

of a bell once kissed by brides
wanting children. Because I could,

I spoke: Ecstasy, Czechoslovakia, 1933.
The pebble is recalcitrant until

you take it in. Eventually
those boys will leave home.

You expect me to be
you and know you

though the knife can not divide
itself. Evolutionary pacifism:

The science of elephants.
The elephants of science.

Those who act will suffer,
suffer into truth: the truth

of the protagonist. Those
who can not act will

suffer more. The taste
of your own tongue

in your mouth as you
make yourself obsolete.

Dismantling the obvious into
its component possibilities

she stands
in a closet soon

to be empty calling
it pleasure.

Portland as Poetland

I would like to thank Dan Raphael for giving us a day to reconsider Portland through the lens of poetry: 80 poets reading for 8 hours at 8 venues as part of Wordstock. The day a sway of cadence and purposeful papers. Sitting with Tom in the paradox of pizza. Thigh inciting thigh with Niya and our note card whispers. Pressed to the sweaty Tug Boat walls where Casey riffs on the rhythms of irradiation, where Patrick storms through the tragedies of character and taxes as S. moves from Bro to Mate to dancing the Boka Marimba where the echoing eternity of our dialogue silences to sweat and rhythm and skin.

In a recent interview in “Writers on the Rise,” author and creativity coach Eric Maisel says of his book, “A Writer’s Paris,” “The tourist cares when Notre Dame was built; the writer writes in the shade that Notre Dame casts.”

In this strange, brave world of Poetland, I am both tourist and writer. I want to know where history meets the seed of desire, and what makes the engine go. I want to live inside the larger life of the poem and see through your eyes a new way to begin. Let the aphorisms of grout release me from these tiles of trajectory. Let the salted vegetables fail to be reborn in this botany of desire whose butterfly nets will never comprehend the mystery they seek.

We breathe like beads, dumb and glossy, from room to urban room thick with the listening of people who love as I do the potential of language. There is every possible variety of poet: in cowboy boots, flipping shiny hair from side to side; rotating hips to her own salsas of metaphor; fringed with history; shouting “cock” down from the high ledge of breasts; breathing into mirrors; confessing rare diseases that evacuated language and distilled all holidays to Halloween; taking tequila from the public domain through the poem’s needle eye; bullets in legs that arrived undiagnosed; living inside the empty hides of her grandparents’ furs; and the grand finale of ecstatic cherry tree, taking our invention of language higher than drift and dream.

Dan says he writes because language knows more than he does. He is an architect, an archetype, all angles and alignment and precise evasions of escalating definition. Though what I say is what I mean, there will never be enough entrances to comprehend it.

Yes

fill my sorrow with
your empty cup lay

your transparencies
of reason over this

continuance of skin
let the questions be

the answers may
the mirrors bring us

back our gold as
graves drift pollen

from death to remembering
how sweetly we lived

inside the perfumes
of our ashes

My Photo

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